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Preserving Memory, Pursuing Justice: The Museum of Occupations and Freedom Fights in Vilnius

Introduction

Tucked away on a quiet side street in the heart of Vilnius, the capital of Lithuania, stands a building that bears witness to some of the darkest chapters in the nation‘s history. The Museum of Occupations and Freedom Fights, housed in the former headquarters of the Soviet KGB and its preceding agencies, offers a harrowing yet crucial look into the hardships and atrocities endured by the Lithuanian people under nearly five decades of Soviet rule.

Historical Context: Lithuania Under Soviet Occupation

To fully appreciate the significance of the Museum of Occupations and Freedom Fights, it is essential to understand the historical context in which it exists. Lithuania, along with its Baltic neighbors Estonia and Latvia, fell victim to the machinations of Nazi Germany and the Soviet Union in the early days of World War II. As part of the infamous Molotov-Ribbentrop Pact of 1939, the two totalitarian powers divided Eastern Europe into "spheres of influence," with Lithuania falling under Soviet control.

The first Soviet occupation of Lithuania lasted from 1940-1941, followed by a period of Nazi occupation after Germany‘s invasion of the USSR. In 1944, as the tide of the war turned, the Red Army retook Lithuania, ushering in a second, longer period of Soviet rule that would last until the country regained its independence in 1990-91 amid the collapse of the Soviet Union.

Under Soviet occupation, Lithuania suffered immensely. The regime carried out mass deportations, with an estimated 130,000 Lithuanians sent to Gulags and other forced labor camps in remote parts of the Soviet Union between 1941-1952 alone[^1]. An additional 150,000 were deported in a series of anti-nationalist operations in the 1940s and 50s[^2]. The Soviet security apparatus, known as the NKVD and later the KGB, imprisoned, tortured, and executed thousands of Lithuanians suspected of anti-Soviet activities or sympathies. The country‘s intellectual, cultural, and religious elites were particularly targeted, as the Soviets sought to suppress any expressions of Lithuanian national identity.

Establishing the Museum

In the immediate aftermath of Lithuania‘s independence, there was a strong desire among the public and the new government to confront the painful legacy of the Soviet era and honor those who had suffered and resisted under the occupation. The Museum of Occupations and Freedom Fights, originally known as the Museum of Genocide Victims, was established in 1992 to serve as a center for remembrance, education, and research about the repressive Soviet regime.

The choice of location was highly symbolic. The museum was housed in the same building at 2A Aukų Street that had served as the headquarters of the Soviet secret police agencies for much of the occupation period. The decision to repurpose this infamous site of persecution into a place of learning and tribute was a powerful statement about Lithuania‘s commitment to reckoning with its past and ensuring that the abuses committed there would never be forgotten.

Experiencing the Museum

Visiting the Museum of Occupations and Freedom Fights is an intensely emotional and immersive experience. The exhibits, spread across several floors of the building, trace the history of the Soviet occupation chronologically, providing a comprehensive overview of the period through a combination of artifacts, documents, photographs, and personal testimonies.

One of the most chilling and impactful parts of the museum is the basement level, which preserves the KGB‘s internal prison and interrogation cells largely as they were during their years of operation up until 1987. Visitors can walk through the cramped, dank cells where prisoners were held in isolation, often enduring torture and psychological abuse at the hands of their captors. The execution chamber, where an estimated 1,000 prisoners were killed between 1944-1960s[^3], is a particularly sobering sight, serving as a testament to the brutality of the Soviet regime.

Throughout the museum, there is an emphasis on humanizing the victims of Soviet repression and celebrating the bravery of those who resisted. Photographs and biographical information put faces and names to the staggering statistics, reminding visitors that each number represents an individual life cut short or irrevocably altered. Displays on the armed partisan resistance of the 1940s-50s and the unarmed dissident movements of the 1970s-80s highlight the incredible courage of ordinary Lithuanians who risked everything to fight for their freedom and national identity.

The Museum‘s Mission and Impact

Beyond simply documenting and commemorating the past, the Museum of Occupations and Freedom Fights plays an active role in shaping Lithuania‘s ongoing process of national reconciliation and identity-building. It serves as a center for scholarly research into the Soviet period, with an extensive archive of documents and artifacts that continues to yield new insights and revelations. The museum‘s education department runs a variety of programs and workshops for students, teachers, and the general public, ensuring that the lessons of history are passed on to new generations.

The museum has also been at the forefront of efforts to bring the perpetrators of Soviet-era crimes to justice. In the 1990s, it helped compile evidence for the trial of former KGB officials implicated in the January 1991 crackdown on pro-independence demonstrators in Vilnius, which killed 14 civilians[^4]. More recently, the museum has been involved in the government‘s controversial push to prosecute former partisans and resistance members for alleged war crimes committed against Soviet collaborators and civilians, highlighting the complex and often murky nature of the conflict.

On a broader level, the Museum of Occupations and Freedom Fights is part of a wider trend in the Baltic states and other former Soviet republics to use museums and memorials as tools for asserting their post-Soviet national identities and narratives. By preserving sites of trauma and repression like the KGB building and turning them into places of education and remembrance, Lithuania is not only honoring its past but also defining its future as a nation that values human rights, democracy, and the rule of law.

Conclusion

For anyone seeking to understand the complex, often painful history of Lithuania and its struggle for independence, a visit to the Museum of Occupations and Freedom Fights is an essential experience. More than just a repository of artifacts and information, it is a living testament to the resilience of the human spirit in the face of unimaginable adversity.

As Lithuania continues to grapple with the legacy of its Soviet past and chart its course as a free, democratic nation, the work of institutions like the Museum of Occupations and Freedom Fights will only become more important. By confronting the darkest chapters of its history head-on and honoring those who fought against tyranny, Lithuania sets an example for other nations still coming to terms with their own difficult pasts.

The Museum of Occupations and Freedom Fights is a powerful reminder that the battle for freedom and human dignity is never truly won, but must be fought anew by each generation. It is a call to vigilance, to never take our hard-won rights and liberties for granted, and to stand up against oppression and injustice wherever they rear their ugly heads. In a world where the specters of authoritarianism and intolerance are once again on the rise, its message has never been more urgent or necessary.

[^1]: Davoliūtė, Violeta, The Making and Breaking of Soviet Lithuania: Memory and Modernity in the Wake of War, Routledge, 2013, p. 96
[^2]: Misiunas, Romuald J. and Rein Taagepera, The Baltic States: Years of Dependence, 1940-1990, University of California Press, 1993, p. 104
[^3]: Museum of Occupations and Freedom Fights, "Execution Chamber," accessed May 20, 2023, http://www.genocid.lt/muziejus/en/711/c/
[^4]: Krapauskas, Virgil, "The January 1991 Events in Lithuania and Their Legacy," Journal of Baltic Studies, vol. 51, no. 1, 2020, pp. 1-16.